NGHI LỄ CƠ BẢN TÁN THƯỢNG LAI PHẦN 2

Bat Nha Drum Bells Bat Nha Drum Bells TVQD_In Bat Nha "The ancient tomb of the common god awakens the world to fame and fortune, the Buddha's voice and the effect of returning to the sufferings of the middle man". A light smoke, an early evening prayer, a falling bell... all make our souls light, peaceful, upward and back to the heart. Each religion has its own rituals and rituals, suitable to the traditions and culture of their religion. Buddhism, for nearly two thousand years, has been associated with our nation, so the sacred instruments, drums, temple bells... have become dear, close, familiar with the national culture and deposited in people's souls. Vietnam. Every time we go to the temple, we often see things such as: BOARD: made of a large piece of wood, often used to signal the passage of time, live a long life, meditate, meditate. INDEPENDENCE: Also known as the mace, cast in bronze, flat, shaped like the head of a banner, sometimes the sound does not ring like a bell, used to announce the time of rituals, elaborate late at night. The monk in charge of the time and time in the temple (Tri Chung) often used khanh to control the monks. M: used to control the mass chanting rhythmically and mindfully during the ceremonies. BIG Drum: also known as Co Lei yin or Dai Co (also known as thunder drum in the locality), is fixed on a large wooden stand and left on the empty floor, only used to invite the Bat Nha drum bell. Elaborate Drum: (about the size of 1/4 of the Ancient Thunder) is also placed on a wooden stand and in the main hall. This drum is only used in the times of congratulation. SMALL Drum: (also known as Tieu Co or Chien Drum), an important musical instrument in Buddhist music ceremonies, is often moved, brought to worship in the ceremony of the festival. BIG bell: Dai Hong Chung, abbreviated as Dai Chung, or Hong Chung (as in the verse of Hong Chung's first stanza, Can Khon Sound, Thien Dinh Thuong Thong, Lower Earth Palace ...), also called Ba Bat Chung, Sanskrit Chung, Hoa Chung, Cu Chung or God Kissing Dai Chung. Bao Bao: (about 1/4 size and the same form as Dai Hong Chung), hung on a wooden stand, used to tell the time to work, to wake them up, to be quiet and elaborate. BELIEVE OF SUCCESS: or elaborate bell, placed in front of the Buddha's table opposite the mu, the bell on the right, the muzzle on the left (if you're looking at it from the outside). If there are two sets of bells, the Great Blessing is left inside, close to the Buddha's table for use by the monks, and the Minor Blessing is placed outside for guests from all over the world to use. chuathienphu-daihongchung MEANING OF THE BIG Drum Bells Usually on the full moon days, the first day, the days of the Buddha or when there is a big ceremony at the temple, We often hear the sound of the resounding Prajna drum bells, shaking, urging us to go on the road, giving the listener the feeling that in a moment of wisdom, we are partly liberated. During the ceremonies, the Prajna drum bell is called up twice, each time 3 times followed by 4 hours. The first time, before performing the ceremony, to: - Offer to invite the Buddhas, Bodhisattvas, and Dharma protectors to the palace to prove the ceremony, to testify that the Buddha's work has been fully accomplished. - Offer to invite the venerable monks, nuns to come to the Buddha hall or to the podium (at important ceremonies, when there is a large audience to attend). The second time, when the ceremony had just ended, to send the Buddhas, Bodhisattvas, Dharma protectors, and monks back to the old place. The requester followed the following verse: Prajnaparamita Prajna Paramita Society Calling Buddha on the high street Mass co-culture Prajnaparamita vowing the Dharma Realm Equal sentient beings Enter the Prajna Paramita Monk Please translate the verse: Verse Bat-- Nha festival means Namo Prajna Assembly of the Supreme Buddha and Bodhisattva (this verse is asked 3 times like we recite Nam Mo Phap Hoa Assembly of Buddha and Bodhisattva 3 times). We respectfully request that the Buddha ascend to the throne to teach the Dharma, so that the public can all hear the sound of transcendent wisdom from the golden mouth of the Tathagata. Universal vows that all sentient beings in the Dharma Realm, upon hearing this wonderful sound, will be able to enter the ocean of wisdom of the Buddhas and Bodhisattvas. Why is it called Bat Nha? Prajna (also known as Prajna, Prajna, Prajnaparamita, Prajnaparamita, Prajnang...) in Sanskrit is Prajnà, Pali is Panna, and in Chinese translated as Wisdom or Wisdom, is the wisdom that is clear, pure, free from desire, no longer dominated by afflictions, pollution, is the first wisdom, nothing is higher, wider, no something that can be compared with (even profound, wonderful, unsurpassed, irrational, peerless). In Buddhism, Wisdom has three things that support and complement each other, which are: - Literature: by hearing, seeing, learning from the Buddha's Tripitaka or from the Knowledge of Compassion, one has wisdom. wisdom (Bat Nha Text). - Wisdom: after being heard, learned, by thinking, investigating, contemplating, thinking thoroughly, but having wisdom (Contemplation on Bat Nha). - Cultivation wisdom: after being heard, study and have thought and contemplated thoroughly, by practicing, practicing, illuminating, and thoroughly understanding the true characteristics of dharmas, there is wisdom (Bat Nha Realm). Paramita (suffice it to say, Paramita) in Sanskrit is Paramita, which translates to "Door" or "Cross-over", which means to cross to the other side. We often imagine: this shore is birth and death, afflictions; the other shore is enlightenment or nirvana. That is still the concept of duality (this side, that side). The meditator, once he has attained the Prajnaparamita, there is no longer this shore, the other shore (no longer the notion of duality) because right there is the end of Nibbāna. Paramita consists of six dharmas (also known as the Six Lands), that is: - The Perfection of Generosity (The Paramita). - Precepts Paramita (Thi Paramita). - Patience Paramita (Fantastic Paramita). - Effort Paramita (Pileda Paramita). - Meditation Paramita (Meditation Paramita). - Wisdom Paramita (Prajnaparamita). Those are the six Great Actions of Bodhisattvas for self-liberation (realization of Nirvana) and additional practice of Means to save others (liberation for all sentient beings). Of these six Great Actions, the Prajnaparamita is the highest, the first, and the unsurpassed. Prajnaparamita is the seed of transcendent, sublime, profound, and wonderful wisdom inherent in all sentient beings. But because they are obscured by ignorance and craving, sentient beings do not know themselves. The Buddha taught the practical methods to open up the inherent wisdom in each person's self-nature, using wisdom as a dharma-body boat to bring himself and other sentient beings across the sea of ​​birth and death to the shore of Nirvana. which is called unscrupulous wisdom. Understood in another way, Prajnaparamita is the ultimate virtue of a person who is determined to become a Buddha and to save all sentient beings to achieve results like himself. The mass of the same literature - Prajna sound: All the mass heard - The sound of Prajna. Universal vows of the Dharma Realm - Equal sentient beings: Praying for all sentient beings in the Dharma Realm. Entering the Perfection of Wisdom: Entering into the sea of ​​transcendental wisdom of the Buddhas and Bodhisattvas, returning to the original face of the original, true likeness, permanent, quiet, pure, profound, and wonderful. , attested to the fruit of virtue. With the meaning as described above, the sound of the Prajna-drum bell has the function of helping the mass return to mindfulness, quieting the mind, and allowing wisdom to manifest, in order to invite the Buddhas, Bodhisattvas, and Guardians. Dharma, the Venerable Sangha in the Buddha Hall. So when we hear the three bells of the drum of Prajna, we must keep the three karmas pure so that many obstacles and ignorance in everyday life force us to worry, wander, and be busy. down. In that sincerity, the earnestness in the soul will be the bridge to bring us from the mundane tumult to a world of peace, serenity, the source of wisdom is revealed full of consciousness. The sound of the Prajna drum bells enlightens potential, transcends intellectual ability, and liberates wisdom permanently, presently, and without interruption. The sound of the Prajna drum bell is urging us to wake up soon, prompting us to light the torch of wisdom and "go on the road" immediately, catching up with the stream of wisdom of the Buddhas, Bodhisattvas, Saints, etc. So, liberation. INSTRUCTIONS ON HOW TO RUN THE BIG Drum Bells When it was time for the ceremony, the Tri Chung invited three times to celebrate. When Khanh is invited to the third act, the bell and drum and the 7-hour verse will sound. (The sentence means that the upper body follows the lower, the bell is 1 sound and the drum is 1 hour). These seven words (Loi Seven First) mean the Seven Bodhi parts or the Seven Enlightenment limbs. In the School of A Ham, it is called the Seven Senses of Mind, including Trach Dharma, Diligence, Contemplation, Joy, Mindfulness, Concentration, and Equanimity. Then the drum bells follow the "termination of the quarter". These four words mean ending the four signs of birth, old age, illness, and death to realize the four parts of the dharmakaya which are permanent, happy, self, and pure. Next, the drum beckons for ten hours (the last two hours are played together to signal). Ten drumbeats with the meaning of ten thousand sentient beings are posted in the ten places. May all sentient beings go to the Ten Grounds together, practice diligently to enter the ten realms of Bodhisattvas (before becoming Buddhas), which are: the Land of Joyful Joy, the Ground of Lying, the Land of Diem Hui, the Land of Radiant Light. , Nan won the ground, Present the front ground, Far away from the ground, Immovable ground, Good-wisdom land, and Dharma cloud ground. From here begin drumming in the first act according to the verse mentioned above. After the end of the first act, the next ten drum beats are followed before moving on to the second act. At the end of the second act, there are also ten drums before moving on to the third act. After the end of the third act, the drums also play for ten hours. Occasionally 3 drum bells mean the Three turnings of the Dharma wheel (including Thi, Promotion, and Evidence). Finally, the drum rings and the four-hour sentence ends (generally killing four). According to the way of calling the Prajna drum bell above, we see exactly the same way as in the general verse in the table below: (First) ask for seven hours Sometimes in the middle of ten hours Followed by three acts. Finally, ask for four hours to end One round, one square, Nine continents of sand, stop thinking, The volume of red tones resounds throughout eternity. and here are recruiting Buddha School. Shelves move empty. Here is the part that shelves move empty. This part is recited before calling the Prajna drum bell. In the explanation, we only want to give a brief overview, but we are not able to translate or go into the profound meaning of the verse. Paragraph 1: "Namo Lac Bang Cult Leader Receives Master Amitabha Buddha Dharma in ancient times and jade stanzas declares Lower Heaven, Heaven, Heaven, Heaven, Heaven and Earth, and chants Amitabha's name of Truc to the West to get rid of afflictions Namo Thien Trang Vuong Bodhisattva Maha Sat". (Drums beat with jade shelves proclaiming through the land to the gods Listen to the sound and recite the Pure Land name of Amitabha to be born and free from afflictions). (Namo Lac Bang Religious Leader welcomes Master Amitabha Buddha. I would like to recite and recite the miraculous verse containing golden words. Please turn the drum sound into a distant sound… to heaven… to hell for everyone to hear clearly. Hearing this drum sound, everyone recited Namo Amitabha Buddha. I pray to Amitabha Buddha with immeasurable compassion, to lead us to be reborn in the Pure Land to be happy and free from the cycle of birth and death. Namo Thien Trang Vuong Bodhisattva Mahasattva). Paragraph 2: "The ancient Thanh Thanh direction turned Ha Sa Thien Long Bat Bo Tieu Ha Ha Tam rotation of birth and death cut off Suffering Hai Chi from the middle of Ai Ha Han Kim Cang Cang Digested Toa Toa Ha". (The sound of drums resounds far away from Heaven and Dragon, eight sets of joy and joy, and three turns of nine, leaving birth and death. They are joyfully free from suffering.) (I pray that this drum sound resounds throughout the ten directions. The dragons and gods who protect the Dharma are all at peace, all three realms can be penetrated and enlightened. The world of desire is full of craving, suffering like a prison, vow to come out. I pray that no one will have to suffer the rebirth of reincarnation, escape the cycle of birth and death, and reach the happy realm. Paragraph 3: “Ancient music moves the Dharma wheel of the five wonderful and wonderful sounds towards the purity of the Sutra, the ceremony of chanting the Hasa Buddha, the mortal beings who have emerged from the ceiling. Namo Co Loi Am Bodhisattva". (Drum music jubilantly turns the wheel of Dharma The sound of the mysterious voice is clear in the Dien Sutras to pay homage to the Buddha, the nine kinds of mortals, to save the dharmakaya). (I would like to use this drum sound to point to each episode... each episode, the magical sound force turns the wheel of the Dharma. The drum has the power to cleanse away impurities, making all beings' bodies and minds pure and pure. May the Buddha's teachings be spread far and wide, so that people of all species can be imbued with wisdom. Namo Co Loi Am Bodhisattva). Sincerely bowing, respectfully grateful: May the sound of the Prajna bells and drums be pure, no longer mixed with any other sounds. The sound of liberation is no longer mixed, mixed with groans, pain, lamentation, suffering. I would like to be accompanied by all sentient beings on the path of enlightenment, abandon the realm of oblivion, resolutely follow the path of Precepts, Concentration, and Wisdom, and quickly return to awakening. I pray that throughout the Dharma Realm, all sentient beings will be freed from mortal birth, and follow the vows of the Buddhas and bodhisattvas to generate bodhichitta, full of merit to attain the Perfection of Wisdom, to attain Buddhahood. Namo Thuong Tinh Tinh Tam Bodhisattva Ma Ha Bodhisattva. Player. The King's Ritual of the Buddha's Renunciation Day,